Dr. Albert Schweitzer

I am sure that you have heard about Dr. Albert Schweitzer.  Most people only know that he was a medical missionary to Africa.  That is true, but there is so much more to know about him and his life and especially his thoughts on things such as abortion and God.  If you would like to know about those things concerning this amazing man, I have compiled some of them for you below:  Ron      

Albert Schweitzer was born January 14, 1875, in a village in Alsace, Germany.

The son of a Lutheran-Evangelical pastor, he won acclaim at playing the organ.
He earned doctorates in philosophy and theology.

 Schweitzer was pastor of St. Nicholas Church. He was also the principal of St. Thomas College and a professor at University of Strasbourg.
Then, at age 30, his life changed.
He read a Paris Missionary Society article of the desperate need for physicians in Africa. To everyone’s dismay, he enrolled in medical school and became a medical missionary.
In 1912, he married a nurse, Helene Bresslau.
The next year they traveled to west central Africa, and founded a hospital in the jungle village of Lambarene, Gabon.

After first using a chicken hut as their medical clinic, they erected a hospital building of corrugated iron in 1913.

In the first 9 months they saw over 2,000 patients.
World War I started, and the conflict between France and Germany went global, reaching into Africa. The Schweitzers were arrested and put under French military supervision, then taken to a prison camp in France.
After the war, they moved to Alsace-Lorraine, a border area between France and Germany, where their only child was born, a daughter, Rhena.
Saving their money, Helene stayed back with their daughter, Rhena, and Albert returned to Gabon in 1924.

Traveling back and forth several times, they rebuilt the hospital.

They served uninterrupted throughout World War II, being joined by additional staff.

The patients they treated suffered from:• malaria,• fever,• dysentery,• severe sandflea bites,• tropical eating sores,• leprosy,• crawcraw sores,• sleeping sickness,• yaws (tropical infection of skin & bones),• nicotine poisoning,• necrosis,• heart disease,• chronic constipation,• strangulated hernias, and• abdominal tumors.
He helped Mbahouin tribes and pygmies who lived in fear of cannibalism.
Albert Schweitzer spoke in Europe and in 1949 visited the United States.
He was very frugal, for instance, once he was asked “Why are you traveling in the 4th class?” He replied “Because there is no 5th class.”
Once on a train two schoolgirls asked him, “Dr. Einstein, will you give us your autograph?”  Not wanting to disappoint them, he signed: “Albert Einstein, by his friend Albert Schweitzer.”
 His daughter, Rhena, became a medical technician and married an American doctor, David C. Miller, who was serving at the African hospital — Albert Schweitzer Hospital.
Albert Schweitzer joined Albert Einstein in warning the world of the dangers indeveloping nuclear weapons.
In 1952, Dr. Schweitzer was awarded the Nobel Peace Prize. He used the prize money to build a leper colony.

Schweitzer embraced a pro-life philosophy, explaining:

“For months on end, I lived in a continual state of mental agitation. Without the least success I concentrated even during my daily work at the hospital on the real nature of the affirmation of life and of ethics.  I was wandering about in a thicket where no path was to be found. I was pushing against an iron door that would not yield.In that mental state, I had to take a long journey up the river.  Lost in thought, I sat on deck of the barge, struggling to find the elementary and universal concept of the ethical that I had not discovered in any philosophy. I covered sheet after sheet with disconnected sentences merely to concentrate on the problem.
Two days passed.  Late on the third day, at the very moment when, at sunset, we were making our way through a herd of hippopotamuses, there flashed upon my mind, unforeseen and unsought, the phrase:  ‘Ehrfurcht vor dem Leben’ (‘Reverence for Life’).
The iron door had yielded. The path in the thicket had become visible.”
Schweitzer’s words stand in contrast to utilitarian cultures and political party platforms advocating euthanasia, organ harvesting, honor-killings, and abortion: Those that were being so advocated by Hitler and the Nazis.
 At the beginning of World War Two, The New York Times reported October 10, 1933, on the utilitarian views of socialized medicine in Germany:
“NAZI PLAN TO KILL INCURABLES. The Ministry of Justice explaining the (Hitler’s National Socialist Workers Party) intentions to authorize physicians to end the sufferings of the incurable patients.
The Catholic newspaper Germania hastened to observe: ‘The Catholic faith binds the conscience of its followers not to accept this method’.  In Lutheran circles, too, life is regarded as something that God alone can take.  Euthanasia has become a widely discussed word in the (Third) Reich. No life still valuable to the State will be wantonly destroyed.”
Similar to Nazis, in recent times utilitarian governments give hospitals financial incentives for administering experimental gene therapies, ventilator treatments and expensive pharmaceuticals, with little or no regard for conscientious objections, while refusing alternative treatments. Such governments even have schools groom children into questioning their sex and then steer them into experimental surgeries which result in higher risks of suicide.
In contrast to these utilitarian views and financially incentivized treatments, Dr. Schweitzer stated:
“Ethics is nothing other than Reverence for Life. Reverence for Life affords me my fundamental principle of morality, namely, that good consists in maintaining, assisting and enhancing life, and to destroy, to harm or to hinder life is evil.”

In declaring National Sanctity of Human Life Day, President Trump stated January 22, 2018:

“Reverence for every human life, one of the values for which our Founding Fathers fought, defines the character of our Nation. Today, it moves us to promote the health of pregnant mothers and their unborn children.”

Schweitzer’s attitude was in agreement with the original Hippocratic Oath, which, up until recent times, was taken by all medical practitioners:
“I swear … I will use those dietary regimens which will benefit my patients according to my greatest ability and judgement, and I will do no harm or injustice to them.
I will not give a lethal drug to anyone if I am asked, nor will I advise such a plan; and similarly I will not give a woman a pessary to cause an abortion.
In purity and according to divine law will I carry out my life and my art.”

Dr. Albert Schweitzer wrote in Indian Thought and Its Development, 1935:
“The laying down of the commandment to not kill and to not damage is one of the greatest events in the spiritual history of mankind.”

Dr. Albert Schweitzer wrote in Out of My Life and Thought: An Autobiography, 1931:
“The world-view based on reverence for life is, through the religious character of its ethic of active love and through its fervor, essentially akin to that of Christianity.
What Christianity needs is to be filled with the spirit of Jesus Christ, to become living, intense, a religion of love which it was meant to be.
Since I myself am deeply devoted to Christianity, I seek to serve it with fidelity and truth.
I hope that the thought which has resulted in this simple, ethical-religious idea — reverence for life — may help to bring Christianity and thought closer to each other.”

Schweitzer’s life has been portrayed in numerous documentaries and films, including the 2009 movie Albert Schweitzer-A Life for Africa.”
Many groups work to raise awareness of crimes against life, and endeavor to protect it.
VOICE OF THE MARTYRS documents crimes committed against Christian minorities in Egypt, Iraq, Iran, Syria, Pakistan, Turkey, Palestine, Uzbekistan, South Sudan, Ivory Coast, Tanzania, Indonesia, and Nigeria.
INTERNATIONAL SOCIETY FOR HUMAN RIGHTS reported that 80 per cent of all acts of religious discrimination in the world today are directed at Christians.
CENTRE FOR THE STUDY OF GLOBAL CHRISTIANITY estimated that every year 100,000 Christians, 11 every hour, die because of their faith.
PEW RESEARCH CENTER reported in 2012 that Christians faced discrimination in 139 countries, nearly 3/4s of the nations in the world.
THE GLOBAL WAR ON CHRISTIANS (Random House) author John Allen stated that followers of Jesus are “indisputably the most persecuted religious body on the planet.”
CHRISTIANOPHOBIA: A FAITH UNDER ATTACK (Eerdmans) author Rupert Shortt reported from Nigeria to the Far East, Christians are targets of violent human rights abuses and intimidation: “in a vast belt of land from Morocco to Pakistan there is scarcely a single country in which Christians can worship entirely without harassment.”
OPEN DOORS USA estimated 100 million Christians are persecuted globally each year, mostly from Islamic extremism. Open Doors president David Curry said: “Tactics used by the Islamic State are being adopted and used in Africa.”

After reading these tragic reports, one is challenged by a sermon of Dr. Albert Schweitzer, January 6, 1905:
“Our Christianity — yours and mine — has become a falsehood and a disgrace, if the crimes are not atoned for in the very place where they were instigated.  For every person who committed an atrocity someone must step in to help in Jesus’ name; for every person who robbed, someone must bring a replacement; for everyone who cursed, someone must bless”
He continued:
“When you speak about missions, let this be your message:  We must make atonement for all the terrible crimes we read of in the newspapers.  We must make atonement for the still worse ones, which we do not read about in the papers, crimes that are shrouded in the silence of the jungle night.”
After his wife died, Schweitzer continued to work in Africa till he died at the age of 90. Overcoming innumerable difficulties, he once wrote:  “One day, in my despair, I threw myself into a chair in the consulting room and groaned out:  ‘What a blockhead I was to come out here to doctor savages like these!’.
Whereupon his native assistant quietly remarked:’Yes, Doctor, here on earth you are a great blockhead, but not in heaven.'”

Before he died, Dr. Schweitzer wrote:
“I don’t know what your destiny will be, but one thing I do know: the only ones among you who will be really happy are those who have sought and found how to serve.”